Feminae: Medieval Women and Gender Index


15 Record(s) Found in our database

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1. Record Number: 13656
Author(s): Barratt, Alexandra.
Contributor(s):
Title : Teaching Anchoritic Texts: The Shock of the Old [The author discusses texts written for anchoresses, various available editions, and their uses in the classroom. The appendix presents an edited extract in Middle English from "The Rule of a Recluse," the late medieval version of Aelred's letter to his sister, "De Institutione Inclusarum." Following the letter, there is a gloss translating the more difficult words in the Middle English text. Title note supplied by Feminae.].
Source: Approaching Medieval English Anchoritic and Mystical Texts. Christianity and Culture: Issues in Teaching and Research Series, Volume 2.   Edited by Dee Dyas, Valerie Edden, and Roger Ellis .   D. S. Brewer, 2005.  Pages 131 - 143.
Year of Publication: 2005.

2. Record Number: 4669
Author(s): Pasztor, Edith.
Contributor(s):
Title : L'eremitismo femminile (secoli XII-XV) [Despite a conciliar prohibition of female religious living alone, anchoresses are found in northern Europe from the twelfth through fourteenth centuries. Their spirituality focused at first on mystical experience, including bridal imagery. Later, under Franciscan influence, female recluses focused more on Christ crucified].
Source: Donne e sante: Studi sulla religiosità femminile nel Medio Evo. Edith Pasztor .   Edizioni Studium, 2000. Magistra , 6., 1 (Summer 2000):  Pages 65 - 96. Originally published as "Ideali dell'eremitismoi femminile in Europa tra i secoli XII-XV," in Eremitismo nel francescaneismo medievale (Roma, 1989). Pages 129-164.
Year of Publication: 2000.

3. Record Number: 4836
Author(s): Freeman, Elizabeth.
Contributor(s):
Title : The Medieval Nuns at Watton: Reading Female Agency from Male-Authored Didatic Texts [The author argues that not only did Aelred imbue the nuns at Watton with the Cistercian values of friendship, charity, and chastity, but he also did not object to their acts of revenge against the canon and his pregnant nun lover].
Source: Magistra , 6., 1 (Summer 2000):  Pages 3 - 36.
Year of Publication: 2000.

4. Record Number: 4715
Author(s): Parra-Pirela, Carlos Hugo.
Contributor(s):
Title : Preaching by Hildegard and Aelred on the Purification of Mary [though their methods and gender emphases differed, both Hildegard and Aelred delivered a moral message to their listeners with an eschatological emphasis; the author includes a parallel chronology for Hildegard and Aelred as well as a comparison of the textual parallels in Hildegard's two sermons on the Purification of Mary].
Source: Magistra , 5., 1 (Summer 1999):  Pages 43 - 68.
Year of Publication: 1999.

5. Record Number: 1107
Author(s): Dutton, Marsha L.
Contributor(s):
Title : The Invented Sexual History of Aelred of Rievaulx: A Review Article [critique of Brian Patrick McGuire's article "Sexual Awareness and Identity in Aelred of Rievaulx (1110-1167)" published in American Benedictine Review 45, 2 (June 1994): 184-226].
Source: American Benedictine Review , 47., 4 (December 1996):  Pages 414 - 432.
Year of Publication: 1996.

6. Record Number: 3585
Author(s): Fein, Susanna Greer.
Contributor(s):
Title : Maternity in Aelred of Rievaulx's Letter to His Sister
Source: Medieval Mothering.   Edited by John Carmi Parsons and Bonnie Wheeler .   Garland Publishing, 1996. American Benedictine Review , 47., 4 (December 1996):  Pages 139 - 156.
Year of Publication: 1996.

7. Record Number: 1081
Author(s): Freeman, Elizabeth.
Contributor(s):
Title : Nuns in the Public Sphere: Aelred of Rievaulx's "De Sanctimoniali De Wattun" and the Gendering of Authority [how the Gilbertine nuns of Watton punished a sister who had sexual relations with a man belonging to the double house].
Source: Comitatus , 27., ( 1996):  Pages 55 - 80. [contributions are accepted from graduate students and those who have received their doctorates within the last three years]
Year of Publication: 1996.

8. Record Number: 394
Author(s): Zimmermann, Margarete.
Contributor(s):
Title : Sharpen Your Mind with the Whetstone of Books: The Female Recluse as Reader in Goscelin's "Liber Confortatorius," Aelred of Rievaulx's "De Institutione Inclusarum," and the "Ancrene Wisse"
Source: Women, the Book and the Godly: Selected Proceedings of the St. Hilda's Conference, 1993. Volume 1 [Volume 2: Women, the Book and the Worldly].   Edited by Lesley Smith and Jane H. M. Taylor .   D.S. Brewer, 1995. Comitatus , 27., ( 1996):  Pages 113 - 122.
Year of Publication: 1995.

9. Record Number: 1130
Author(s): McNamara, Jo Ann.
Contributor(s):
Title : The Nun of Watton [translation of Aelred's account of the nun who sleeps with a young monk and becomes pregnant; the other nuns castrate the guilty youth but when the foetus disappears they judge it to be a miracle and cease punishing the penitent nun].
Source: Magistra , 1., 1 (Summer 1995):  Pages 122 - 137.
Year of Publication: 1995.

10. Record Number: 16578
Author(s): Yohe, Katherine Te Pas.
Contributor(s):
Title : Aelred's Guidelines for Physical Attractions [The author analyzes Aelred's text, "Speculum caritatis," and finds that physical attraction could only be tolerated under very special circumstances that led to an appreciation of the loved one's spiritual virtues; homosexual attraction is wicked and het
Source: Cîteaux: Revue d'Histoire Cistercienne , 46., 40241 ( 1995):  Pages 339 - 351.
Year of Publication: 1995.

11. Record Number: 1445
Author(s): Yahe, Katherine M.
Contributor(s):
Title : Sexual Attraction and the Motivations for Love and Friendship in Aelred of Rievaulx
Source: American Benedictine Review , 46., 3 (September 1995):  Pages 283 - 307.
Year of Publication: 1995.

12. Record Number: 4389
Author(s): McGuire, Brian Patrick.
Contributor(s):
Title : Sexual Awareness and Identity in Aelred of Rievaulx (1110-1167) [The author argues that Aelred had a strong attraction to other men and had a sex life prior to his entry into the monastery; as a monk Aelred enjoyed intense friendships but had renounced sexual relations].
Source: American Benedictine Review , 45., 2 (June 1994):  Pages 184 - 226.
Year of Publication: 1994.

13. Record Number: 14767
Author(s): Baker, Denise N.
Contributor(s):
Title : Julian of Norwich and the Anchoritic Literature [The author examines the possiblity that Julian of Norwich might have been influenced by "De inclusarum institutione," the "Ancrene Wisse," Rolle's "Form of Living," and Hilton's "Scale of Perfection." The evidence is not conclusive in any of the cases. However, it is clear that Julian was familiar with the tenets of medieval spirituality as reflected in devotional and anchoritic texts of the time. Title note supplied by Feminae.].
Source: Mystics Quarterly , 19., 4 (December 1993):  Pages 148 - 160.
Year of Publication: 1993.

14. Record Number: 10302
Author(s): TePas, Katherine M.
Contributor(s):
Title : Spiritual Friendship in Ælred of Rievaulx and Mutual Sanctification in Marriage (I) [The author attempts to examine theories of Christian friendship and mutual sanctification in marriage, by focusing on Aelred of Rievaulx. Title note supplied by Feminae.].
Source: Cistercian Studies Quarterly , 27., 1 ( 1992):  Pages 63 - 76.
Year of Publication: 1992.

15. Record Number: 10303
Author(s): TePas, Katherine M.
Contributor(s):
Title : Spiritual Friendship in Ælred of Rievaulx and Mutual Sanctification in Marriage (II) [The article continues the author‚s study of Christian friendship and marriage, concluding that Aelred of Rievaulx developed a theology in which God encourages and involves himself with human relationships. Title note supplied by Feminae.].
Source: Cistercian Studies Quarterly , 27., 2 ( 1992):  Pages 153 - 165.
Year of Publication: 1992.